If you’ve been hanging around the Rabbit Room for any length of time, you’ve read about two of our favorite things: Hutchmoot and Laity Lodge. If you don’t know what Hutchmoot is, I encourage you to click this link. If you don’t know what Laity Lodge is, click this one. If you’re not all that into clicking links and want the quick summary, here it is:
Hutchmoot is a yearly gathering in Nashville for people who like good stories, good music, good food, and community. Laity Lodge is a beautiful retreat center in the Hill Country of Texas where many in our community have experienced life-changing rest. Well, thanks to our friends at Laity Lodge, and in response to quite a few emails from those of you who are frustrated that Hutchmoot (capped at 135 registrants) sells out too quickly, we’ve cooked up the mashup of the century, and we’re calling it the Hutchmoot Retreat. It’s happening at Laity Lodge, February 20-23, 2014.
(Photos by Mark Bell)
On the north coast of Ireland there’s a town called Castlerock, where I left a bit of my heart. I’ve thought about it every day since our return to Nashville. In fact, if ever go missing from the States for a few years and you need to find me, it should be the first place you look. You may see me happily repairing an old boat on the beach, just like Andy Dufresne. The town rests on the white shores of the North Atlantic between crags and green fields. It’s flanked by the mouth of the River Bann on the right and an old castle ruin called Downhill Estate on the left. After a few days there my geek bells rang when I discovered that dear old C.S. Lewis came there regularly as a boy on holiday.
Since Northern Ireland is proud (and rightly so) of its connection to C.S.L. many places there claim to be the inspiration for Narnia, but none have as strong a claim as quiet little Castlerock, where a train pulls into the station every two hours then disappears into a deep tunnel at the edge of town; or where you can still see the window where as little boys he and Warnie likely watched the train steam past; or where you can still walk the path to Downhill and encounter castle ruins, or a tangle of forest called the Black Glen. “This is Narnia,” said my new friend Mark proudly as he talked about his family’s front yard: a field of waving wheat with Downhill castle off in the distance. In fact, here’s a great picture among many that Mark took just a short walk from his house.
We walked the streets of Edinburgh, Scotland, one of the most beautiful cities in the world. People told me that of all the places on the island of Britain, Edinburgh was their favorite. I had seen London and Oxford, both of which have their own great beauty, so I was skeptical. But after a week there, I was ready to sell the house and move, even if the thick Scottish brogue was almost impossible for me to understand.
One of the highlights of the trip was the bus tour, led by a friend of a friend, a pastor named James (who supposedly was written about in Erwin McManus’s The Barbarian Way. The family and I sat on the open upper story of one of those red tour buses, rolling through the streets of the old city while James told us fascinating bits of history. Being a typical American, I of course asked him his opinion of Braveheart. I’ll save his answer for another, more testosterone-charged post.
After the bus tour, James asked if we wanted to “have a bit of a wander” so he could tell us more of the Christian history of the great city, which I’m glad we did. The stories he told were enlightening and terribly sad. At the end of the tour we stood on the main drag, the Royal Mile, next to a heart-shaped patch on the pavement called the Heart of Midlothian. Here’s what Wikipedia says about it.
Visitors to Edinburgh will often notice people spitting on the Heart. A tolbooth (prison) stood on the site, where executions used to take place. The heart marks its doorway: the point of public execution. Some people spit on the Heart. Although it now said to be done for good luck, it was originally done as a sign of disdain for the former prison. The spot lay directly outside the prison entrance, so the custom may have been begun by debtors on their release.
That may be true, but according to James it isn’t the whole truth. The Heart of Midlothian is now the emblem for a Scottish football (soccer) team, and much of the spitting comes from people loyal to their rival. Either way, in the space of about ten minutes we saw about fifteen people pass and spit on the heart without a thought. There wasn’t even a pause in their conversation or their stride. They spat without a glance, as habitually as if they were genuflecting in church. For luck? Spite? Who knows.
[I wrote this to encourage every single person on earth to purchase Beyond the Frame, the new album by Andy Gullahorn. Get it here. There's also a great review of the album by Jonathan Rogers here. --AP]
“Write it like you would say it.”
I can’t tell you how many times over the years that maxim has snapped me out of whatever florid garbage I was writing. It’s a good idea to emulate your heroes, to ask yourself when you get to the bridge, “What would Paul Simon do?” Or when you happen upon a guitar part which, miracle of miracles, sounds unique enough to try and build a song on upon, to ask, “How does James Taylor get into a part like this?” Steal boldly, I say.
But most often, when I’m scribbling in a notebook the nonsense that I hope will become a not-unbearable song, when it’s late and I’m sleepy and I’m stuck, stuck, stuck, I remember these words: “Write it like you would say it.” It usually opens the door to the lyric I was looking for. It keeps me from putting on airs, which we’re all prone to do. People can spot a fake a mile away. It’s the difference between reading a speech from a podium and looking someone in the eye and telling them “I love you.” It communicates to the listener that you’re not pulling any punches but you’re not blocking any either. “Trust me,” it says. “This might hurt, but if we make it out alive we’ll be better for it.”
[Editor's note: This post was written about a month ago. Do not be led into a space-time paradox by the opening line.]
[All photos by Aedan Peterson.]
Can I tell you about last night?
Part of the reason for this self-indulgent post is that our time in Wales is possible in part to an anonymous donor, and this is the best way I know to show my gratitude. We’ve been gone for more than a month now, and so much has happened that I won’t burden you with the details. The highlights: a wonderful 3.5 weeks in Sweden, during which time I made good progress on The Warden and the Wolf King and visited the ruins of the cottage where my great-grandfather was born. Then I got a kidney infection, an illness that knocked me out of the game for six fevered days and ended in a hospital visit on the island of Gotland. I recovered, and we pushed on to Norway, then hopped across the channel to London, where, like good Americans, we did everything we possibly could between the four concerts last week. That means the Tower of London, Westminster Abbey, St. Paul’s Cathedral, a play on West End, the British Museum, the National Gallery, Platform 9 3/4, and too many London Underground train rides to count. Needless to say, I didn’t get much Wingfeather writing done that week.
(I’m leaving out our visit to Oxford for now, because there’s no time. But trust me: it was magical.)
During the London stay we had a single show in Wales, so we took a train from Paddington Station to Bridgend. When we got off the train we were greeted by two great guys, Phil and Von. Phil is a South African pastor, Von is an American musical missionary. Stepping out of the station in Wales after having spent a hectic-but-awesome week in London was like easing into your favorite chair after a good day’s work. The countryside! It’s impossible to avoid comparing it to the Shire. I even heard that Tolkien may have based the Shire on Wales (and hobbits on Welsh folk, a comment that rankled the one whom I mentioned it to). We spent the day in the ancient town of Llantwit Major, played a blast of a concert in an old church (along with a local folk band called Valhalla), and even paid a visit to a 1,000 year old pub in the country, which was started by monks. It was a lovely day. The next morning we took a deep breath and boarded the train back to London for two more concerts. I SO wish I had the time and energy to tell you everything, and that you had the time and energy to care. We’ll have to save it for Hutchmoot or something.
Oy, lads and lasses. I’m writing this from the front steps of a little flat in Edinburgh where the Petersons are shacking up for the week. This evening we walked the Royal Mile down from the castle to the sound of a dude playing bagpipes, and it was as awesome as it sounds. Something else awesome? The accents. I can barely understand what the Scots are telling me (especially the cabbie), but I’m happily oblivious. I just answer, “Aye,” and occasionally scream, “FREEDOM!”
Last week my family and I had the opportunity to spend the afternoon in Oxford, England, where of course we stopped in at the Eagle and Child, the pub which inspired the Rabbit Room. It feels a bit like a tourist trap nowadays. Not only were there Lord of the Rings quotes on the walls, but I’m pretty sure every accent I heard in the place was American. We’re such suckers for this kind of thing, apparently. But still! That little back room with Lewis and Tolkien pictures on the wall, the fireplace, the copy of the document whereupon the Inklings, after eating a particularly good ham, signed their names and drank to the health of the proprietor of the Eagle and Child, casts an undeniable spell. It’s an irresistible stop for any traveler who loves Narnia or Middle-Earth.
So this guy named Evan Weppler was visiting Oxford about a month before us, and when he learned Team Peterson was planning to visit the original Rabbit Room, he came up with a great idea. I didn’t tell the kids what it was, but I told them something pretty cool was going to happen when we got to the Eagle and Child. We found our table in the Rabbit Room, ordered our food, then I told them, “Watch this.” I looked over the books on the shelves until I found a little white one about the Trinity. I flipped it open and out fell a folded note that said, “To the Peterson family.”
I knew this would happen. We flew from Nashville to Stockholm on Tuesday, arrived in a fog of half-sleep, ate some pizza for comfort more than hunger, and collapsed as though we might sleep for days. But then this. This tossing and turning in Sweden’s summer midnight, which is never totally dark, this weary awakeness in which I’m so tired I can’t sleep, where I’m obsessively and compulsively working out what time it is at home, working out how many Swedish crowns equals a dollar so I’ll know how much I really paid for that pizza, a head game made all the more irritating because of my ineptitude at math.
I’m not cranky, truly. Just jet-lagged. I couldn’t be more thankful to be here, safe and sound, with my sweet wife and three sweet kids in this little borrowed Stockholm flat, all four of them sleeping much better than I can right now. And so I give up on rest this first night of our adventure, and my thoughts turn to what led me here. There’s a long version and a short version, but I’m going to give you the ultra-short version: sometime late last year I realized that I was exhausted. There’s no better rest for me than being alone with Jamie and the kids, so we kicked around the idea of making this Sweden tour a family affair and trying to book enough concerts to pay for all of our plane tickets this time (this is my seventh tour over here). We realized furthermore that Aedan will be 15 this year, which means we’re running out of time for a trip like this. Well, one thing led to another, and we decided that if we’re crossing the dadburn Atlantic we may as well make it count, which led us to booking concerts in England, Wales, Scotland and Northern Ireland. In addition to the shows (fifteen of them, I think), I’m trying to finish The Warden and the Wolf King while I’m here, and I’m really hoping that walking these ancient lands will season the story in the best way. “So much for rest,” I hear you thinking. But just having the family close by will be for me like riding the eye of the hurricane.
The trip only began yesterday, but I’ve already learned so much about life and the Lord and how faith might work. See, I’ve wanted to play in the U.K. for more than a decade, but it’s never worked out. I’ve wanted to bring my family to Sweden since my first visit ten years ago, but it’s never worked out. This year, though, we felt such urgency about the trip that we decided not to wait for the concerts to show up. Rather, we looked at the calendar, chose a window of time, then told as many people in the U.K. and Sweden: “We’re coming this summer and we’re looking for help.” Not, “We’d love to come, but we can’t unless we get X number of gigs.” Not, “Let’s wait and see how this pans out, and maybe it’ll work.” We just decided to make our plans as if it was a done deal. This isn’t a blog about how to book a tour in Europe, of course, because what worked in this case might not ever work again, for you or for me. But now that I’m sitting in the half-light of Stockholm at 4:56 a.m. listening to my family sleep, I think back to a meeting with my manager and booking agent in January in which we decided that we weren’t going to wait for this to happen. We were just going to do it. It felt like Indiana Jones and the leap of faith.
I went to the doctor yesterday for the first time in years. That doesn’t mean I haven’t been sick; it means I’m the kind of stubborn fool who doesn’t like to take an ibuprofen for a headache, the kind of crank who would rather walk around squinting and snappy than to take the blasted aspirin. I just don’t like medicine. I prefer sweating it out, however inconvenient that is for the people around me. So after ten days of coughing and sniffling and whining I finally decided it must be a sinus infection. I have a show in a few days, and I can’t afford to be sick. So I bravely did what any man in my shoes would do: I asked my wife what to do. She told me which doctor to visit and I drove to the offices with a steely resolve. The nurse behind the sliding glass window handed me the clipboard with the dreaded New Patient Paperwork, and then the thing happened that made me want to write this.
The questions began. “Do you have any allergies?” “Do you drink caffeine?” “Do you use tobacco?” “If so, how often?” “Do you exercise regularly?” “Is there a history of heart disease in your family?” “Have you had any surgeries?
I’m sitting in a Starbucks in Osage Beach, Missouri. Ben Shive is in here, too, working on a string arrangement for the upcoming CALEB record. The weather is chilly, I’m a little homesick, I’m wearing three-day jeans, all adding to a pleasant melancholy brought on by the fact that today something is ending. A story that started last January, which actually started many years before that, about a little kid from Illinois who grew up and lost his way a million times but was found a million more by God himself, is reaching its final chapter tonight.
I’m glad. And, as I said, I’m feeling a little blue about it too. I’m glad because singing these songs every night has been painful. I’m sad because the little community that gathered to tell this story has been deeply encouraging and Christ-like in humility. You know, it’s not just music that makes high school kids want to be in bands–it’s brotherhood. It’s belonging. It’s that peace-giving fellowship of locking arms with friends in defiance of something. There are few things so moving as watching a team of people with diverse gifting, temperament, and background working together to accomplish something greater than any of them could do alone. It’s a good picture of the church. Whenever someone says, “I want to join a band,” I try to remember the word “band” is older than rock and roll. I think of Robin Hood and his Band of Merry Men, or Shakespeare and his “band of brothers.” The kid isn’t just saying, “I want to play some songs,” he’s saying, “I want to belong to something.” I was that kid, so I know.
It’s Holy Week, so I dug up a few old writings and uploaded a live version of “Hosanna” in case you haven’t heard it. Click here to download it. Below are two very different pieces: first is the “about the song” paragraph that I wrote for the press kit. Second is the first of what someone named my Resurrection Letters. If you’re interested in the rest of the meditations, click here. I pray your celebration of the death and resurrection of Jesus this week brings you great joy.
“Hosanna” is an old Hebrew word that means “Save us, now!”, which the Jews employed while they waved their palm branches and welcomed the Messiah into Jerusalem for the last time. Only in God’s Kingdom is a cry for help equal to a shout of praise. Once, the Jews asked Jesus for a sign to prove his authority. He declared that he would destroy the temple and rebuild it again in three days, a statement that I’m sure set them gasping and fanning their faces and running in circles. Some of them probably fainted dead away. The Gospel writer tells us that Jesus was talking about himself. But Jesus of Nazareth has plans to wreck us, too, and leave not one stone on another–-indeed, we should welcome it, because we know that Jesus has not just the power to lay waste, but to rebuild–-even his own body. And we all need rebuilding. This song is both a confession and a praise. To say to Christ, “Save me,” is to admit that you need saving, and also to acknowledge that only God is man enough to do it.
I. THE TRIUMPHAL ENTRY
Lord, forgive us.
We welcome you in because we think you’ll give us what we want. We act as if our true motives are hidden from you—you who made the world with a word. We spread our coats and wave our hands and cry “Save us!” and you ride with your back straight and your face drawn, accepting our hosannas because you know that even if the heart is false the words are true, and for now, that is enough.
You come in the name of the Lord. Son of David, you come to save us. You come to save a fickle people, who one minute cry for help and the next cry for blood, and it is both help and blood that you give us.
The sun shines hot on the city gate, and you feel the air move with the palm branches. You hear the hearts pumping in their chests. Their mouths cry “save us” while their hearts cry “give us what we want.” But because you are God you hear even deeper in the spirits of men and women and even children the silence of our profound loneliness. You hear the trickle of need we scarcely know ourselves.
You come to us though you know we’re praying to you for the wrong reasons, singing to you without the faintest notion of how powerful and just and holy you really are.
We don’t even realize the danger we’re in, crying for salvation from Caesar when the Devil himself is battering the door—crying like a baby for its bottle when a wolf is loose in the nursery.
And yet, you come.
You set your iron gaze on Jerusalem, and because the Father wants you to, you come.
Blessed is he who comes in the name of the Lord.
There’s a place across the sea where some of my favorite stories were born. Aslan, Frodo, Robin Hood, Peter Pan, Hazel and Fiver of Watership Down, King Arthur, young Diamond (who visited the Back of the North Wind), Harry Potter, Sherlock Holmes—they all haunt the cobblestone streets and grassy downs of England, and when I’m there I feel like the kid I was when I first read about them. However you may feel about Peter Pan, it’s hard to deny the magic of seeing Big Ben, that majestic clock tower, rising out of the moonlit clouds as the Darling children glide past. And after two quick trips to London over the years, I can tell you the sight of the real Big Ben still contains some of that magic. But London is only part of the story.
A short train ride from away you’ll find the ancient city of Oxford, where C.S. Lewis and J.R.R. Tolkien and their friends gathered in the original Rabbit Room to share their stories (and a few pints of ale). I would wager that anyone who’s had their heart nourished by some of these tales has wished at least once to visit the ground where they sprang up like Samwise’s vegetables. I jokingly called it my C.S. Lewis Pilgrimage as we saw the Kilns, Tolkien’s house, the Eagle and Child pub, Addison’s Walk, and Lewis’s resting place beside the old stone church he attended. While Jamie and I stood in silence I spotted long-haired cows grazing on the adjacent hill, and the cold spring sun broke through for a few minutes while I thanked God for good stories and their tellers.
It’s not that there aren’t places in America that are just as beautiful or spiritually significant; I’ll never forget the first time I drove across Kansas and into Colorado when at last I caught my first glimpse of the Rocky Mountains. I grew up reading about those, too. I’m a proud American, but I’m also a shameless Anglophile. Now that I’m in the process of finishing the Wingfeather Saga I’m thinking more and more about that faraway land and how I long to visit it with my children before they outgrow me. So I’m going back. We’re touring Sweden again (as lovely a country as ever there was), then heading over to the U.K. for several shows—and this time the kids are coming with us. I can hardly wait.
There’s this restaurant in East Nashville called Mas Tacos, right down the road from Cason Cooley’s home studio. Ben, Gully, Cason, and I walked there for lunch several times during the Light for the Lost Boy sessions, and I can tell you it’s some of the best Mexican food in Nashville. I can also tell you it annoyed me, for a couple of reasons.
First, they don’t take credit cards. These days—when even Waffle House takes credit/debit cards, when most folks I know don’t bother to bring much cash, when even regular dudes like me can take credit cards at my merch table—why in the world wouldn’t Mas Tacos? There are fees associated with it, sure, but isn’t it an inconvenience to the customers? Several times we wanted to eat there but couldn’t because I was footing the bill and didn’t have the cash. Your loss, Mas Tacos.
Secondly, their hours are a little weird. Like many of the restaurants in East Nashville, they’re closed on Sunday and Mondays. Due to invisible forces in the universe, this creates a fierce craving for Mas Tacos on Sundays and Mondays. Almost every Sunday after church I find myself thinking, “Oh! We should totally go to Mas Tacos—ugh. Nevermind.” There have also been several times when I wanted to take Jamie out to a simple, small dinner and headed towards Mas Tacos before I remembered that they’re only open for lunch (except on Fridays).
Because I’m a spouter, I spouted off about it to Cason. “Why wouldn’t they want to take credit cards and make it easier on me, the Almighty Customer, to pay for my food? If there’s a demand for business, why on earth wouldn’t they add to their hours?” Cason gently pushed back, as is his way, and said, “But the owners are interested in keeping their food local, in having their own lives, in keeping their business simple. What’s so wrong with being small?” Mas Tacos serves excellent food. Maybe part of the way they keep their food great, not to mention part of the way they maintain good customer service, is by virtue of their simplicity. Maybe their commitment to buying local vegetables and meats requires that they resist the American urge to grow, grow, grow, GROW. Maybe the very thing I like about that place would disappear if they gave in to my grumpiness, at which point I would be the first guy to say, “It’s too bad. Mas Tacos used to be great.”
I tell you this story in order to apologize to the many of you who didn’t get into Hutchmoot this year.
There are no unsacred places;
There are only sacred places
And desecrated places.
–Wendell Berry, from “How to Be a Poet (to Remind Myself)”
Just a few miles from my house there’s an intersection that always makes me happy. If you ever want to go there, it’s a four-way stop at the intersection of Old Franklin Road and Cane Ridge Road. Here’s the link, if you want to see it on Google Maps. If you end up doing the Street View you’ll notice that it’s not terribly interesting. This isn’t a scenic overlook. The houses aren’t gigantic. But it’s a strangely pleasant place. I don’t know why, but I feel a rightness every time I pull up to that intersection, and I tend to look around as if I’m on the verge of solving some bright mystery—until the driver behind me honks and I’m forced to putter up the hill.
I’ve mentioned it to Jamie and the kids, and they agree. It’s a nice spot. To them, it’s probably just that. But my mental wheels start turning and I want to know what about it makes me feel that way. Is it the shape of the land? Is it the fact that the stop sign forces me to pause for a moment and consider my surroundings? Does it remind me of some lovely childhood drive? I can’t put my finger on it. There are other intersections in more beautiful locales that don’t make me feel the way this one does. Psalm 16:6 says, “The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.” I know the psalmist wasn’t thinking of country roads when he wrote this, but I always think of this verse when I sit at that intersection. “This, surely, is a pleasant place,” I think to myself. And in some ways, a pleasant place is better than a breathtaking one, isn’t it? I love the Grand Canyon and have hiked into it a handful of times over the years, but I wouldn’t want to live there.
I wrote “You’ll Find Your Way” (from Light for the Lost Boy) for Asher, my second son. He turned 13 last month, and I wrote him a letter for part of his birthday (the other part was a drumset). Here’s a little excerpt from what I told him:
You’re thirteen today. I know you know that, but it feels kind of weird and wonderful to sit and think about it, doesn’t it? I remember being that age, and beginning to realize more than ever before that growing up was an inevitable adventure. “Inevitable” means it’s coming and there’s nothing you can do about it as long as you’re drawing breath. And I don’t just mean getting older and taller, either. I mean your heart is growing up. You’ve experienced some pain, some loneliness perhaps, some sense of your smallness in the great big world. It’s a scary thing, isn’t it? There’s no shame in saying yes. But it’s not all the bad kind of scary, either—it’s also the good kind of scary, like roller coaster scary: you’ve been clicking up, up, up toward the top of the ride, and any minute now the coaster is going to peak and plunge you down into the wild and holy speed of life. Throw your hands in the air and scream.
But one of the grand things about growing up, I’ve learned, is that you’re already ancient. Your soul, whatever the “soul” is, will live forever in Christ, and God exists outside of time. That’s a crazy thought, isn’t it? God looks at us and sees the beginning and the end at once, kind of like a song or a story. When you hold a book in your hand, you’re holding that character’s whole world—the terror, the joy, the lostness, and the final good ending. But if you think about it, the character in the story doesn’t see the ending, doesn’t know his story is something that can be held in one hand. The character is feeling whatever he’s feeling when you read that sentence. But the reader, a little bit like God, can flip to the end and see how it all works out. Maybe that’s how God beholds our lives. He sees the ending, the middle, and the beginning as one good story. Right now, you’re thirteen and wondering where you’re going to work, who your friends will be in twenty years, where you’ll live, who you’ll marry, what your kids will be like. But in some mysterious way, God knows all those answers even now. Every day is another page in that story, and you can’t know how it’s all going to turn out, just like riding a roller coaster for the first time—except that because of Jesus, because he has made you his son, you can embrace all the twists and turns with joy because you can be confident that he built the ride and loves you more than you can presently know. You will survive until the end of your life (whenever he has decided that is), and then you will continue on into the next book of your life in Christ. That’s Heaven.
I guess that’s what I’m saying. Your soul and your body are mysteriously connected. Your body, like Mr. Clarence’s body, which you saw at the funeral a few weeks ago, is going to waste away, but you, Asher Jesse Peterson, will live on. After your body dies, your soul will happily await the day when Jesus will return to earth and raise us all again. Then, like moving into a new house, your soul will inherit a new, perfect body that is neither old nor young, and will go on living in a perfect world without disease or the great shadow of death. So in that sense, you who were made from the mind and imagination of God himself, were born on December 15th, 1999, but what you are made OF has always been, and, because you placed your life in Jesus’ hands a few years ago, you will go on living forever and ever. So yes, you’re thirteen. But in God’s eyes you’re already as old as the stars, and indeed, you will outlive them. Is that a crazy thought, or what? Your experience and age and wisdom are merely catching up to the eternal nature of your redeemed soul. And I believe that you’ll go on catching up to that eternal age, well, for eternity. Our lives will unfold and unfold and unfold forever into the Kingdom of God, the expanse of which is infinite. That means you’re already old, and you’ll continue growing younger as God’s son forever. Does your brain hurt? Mine does.
Here’s a quick list of some good films/television shows I saw this year. (Asterisks signify availability on Netflix Instant View.)
I just watched this for the third time. Yes, it’s that good. I paused it a few times when we watched it as a family—mainly to point out where I thought George dropped the ball with his marriage. (The film gives the impression that his marriage was already doomed and he would be better off abandoning it. Obviously that doesn’t jibe with what I want to teach my kids.) Other than that, it’s storytelling at its best: funny, heartbreaking, imaginative, entertaining, inspiring. Re-reading this, it’s a good time to point out that every one of these films probably has moments that might offend more sensitive viewers. Please don’t throw a brick through my virtual window. I’m a bit neurotic about recommendations like this because I’m a pastor’s kid who’s always assuming that something he says will get him into trouble. I’ll do my best to voice any caveats you should know about if you plan to watch these with your family. There. Disclaimer over. I exhaust myself, honestly.
I’m a big fan of Wes Anderson films (Bottle Rocket, Rushmore, The Life Aquatic, The Royal Tennenbaums, The Fantastic Mr. Fox), and if I had to give one reason is this: he’s a great storyteller who seems to care about the audience. His attention to detail is staggering, and it feels like he’s bending over backwards to delight us with his stories. That said, most of his films have a moment or two that make me shake my fist and say, “Now why did you have to go and do THAT?” Moonrise Kingdom, in addition to having one of the most magical titles ever, is the perfect vehicle for Anderson’s prowess. But it has one scene that, frankly, ticked me off and, in my opinion, kept it from being the classic it might have been. Anyone who’s seen the film knows exactly what I’m talking about.
The BBC knows how to do television. There are two three-episode seasons of Sherlock so far, and each episode is about 90 minutes, which gives the story time to develop in ways most feature films only dream of. From a parental perspective, these are probably PG-13, though the first episode of season two, with the Irene Adler storyline, was racy enough that I fast-forwarded quite a bit of it. You wouldn’t be missing anything to just skip it altogether. I watched the last two episodes of season two with my teenagers and we loved them. The ending is ridiculously good.