In January, I wrote a piece about the benefits of following an artist over the course of his or her creative life. Charlie Peacock was my personal Exhibit A. Here is a piece Charlie wrote back in 2010 that dovetails well. It’s about the joy of following a piece of gear– namely, one particular Fender Rhodes– over the trajectory of its creative life. (As a bonus, Charlie also gives us a not-too-shabby mini-history of his early career, and also of the electric piano’s impact on music, offered in the form of hyperlinks.) Enjoy. — Russ Ramsey
This past April  I was in Los Angeles meeting with film producer Brian Wells and music producer/Idol icon Randy Jackson about production work on their soundtracks. Later that evening I met up with Svend Lerche and Ran and Ricky Jackson of The Daylights for Indian and good conversation. I’m working with the band as part of Twenty Ten Music‘s Film/TV partnership with Secret Road. Our most recent placement is the song “Oh Oh” in Rabbit Hole starring Nicole Kidman, Aaron Eckhart, and Sandra Oh.
After dinner we headed to the band’s house in Studio City to listen to new songs. Like every band house I’ve ever been to this one was stuffed with gear, including three upright pianos. I made an obvious alliteration about a plethora of pianos. They gave me the Craigslist story on the instruments. Then one of the fellas, pointing to a little dining alcove said, “We’ve got an old electric piano over there.”
“There was some one thing that was too great for God to show us when he walked upon our earth; and I have sometimes fancied that it was his mirth.” – G.K. Chesterton, the closing line of Orthodoxy
I love the detail of Scripture. I love the bits God has elected to include—like how Jesus ended his last supper in the upper room, right before his arrest, by singing with his friends. (Mark 14:26) And I love the mystery of what he has left out—like what ever came of Nicodemus, for example. (Jn 19:39)
I am currently working on the follow up to my first book, Behold the Lamb of God: An Advent Narrative—a 25 chapter retelling of the story of the need for and the coming of Christ from Genesis through the nativity. The new book will be a Lenten companion—40 chapters tracing the narrative of the life, ministry, death and resurrection of Jesus as found in the four Gospels. I hope to release it before the end of the year.
The opening chapters of the new book take us into the early part of Jesus’ story when he was, for all intents and purposes, unknown to the world. Though we read it knowing what is coming, the people around him had no idea who he was or how he was about to change the world.
Charlie Peacock released his new record, No Man’s Land, this past fall. Charlie and I have been friends for close to twenty years, and I was a huge fan for years before that so I asked him for an early copy to review here. He was gracious enough to oblige. I imagined I’d listen to the record, mention a few key high points and invite you to pick up a copy.
That was a few months ago. Yes, life has been busy. But the reason I’m so late in getting to this “review” is because I’ve been spending a lot of time with the record, and it’s stirring things in me that have not so much to do with the record itself (which is, in my estimation, his best work—and for me, that’s saying a lot) as with how a great artist’s work works on those who invest in it over the span of time.
Consider Paul Simon. It was only a few years ago when I discovered Paul Simon. Sure, I knew who he was. I’d heard a bunch of his songs. I even knew I was supposed to say yes if anyone asked if I thought Graceland was one of the best records ever made. I knew all that.
“No poet in the world has written a more beautiful short story.” –Alexander Schröder, about the Book of Ruth
The church where I pastor started this year by going through the Old Testament book of Ruth. Ruth is a short book nestled in between some of the most pivotal and epic stories God’s people would ever pass down through the generations: you’ve got Samson, Joshua, Gideon, and the entrance into the Promised Land on one side and King David, Solomon, and the best and worst of the rise and fall of the Kingdom of Israel on the other.
But there in between is Ruth—part tragedy, part romance, part survival story, and all heart. Goethe called it, “the loveliest complete work on a small scale, handed down to us as an ethical treatise and an idyll.”
When I prepare sermons, I edit with a particular eye. I’m working to put together the key themes and events of a Biblical text in such a way that they take a room full of people to the foot of the cross—to that place where our deepest needs are met in God’s gracious provision.
I believe the power of preaching resides with the Holy Spirit’s work in the hearts of God’s people. At the same time, I also believe God wants me to care deeply about the craft of preaching and my personal development as a communicator. Those two truths make sense together. I approach sermon writing as a skill, an art, and a God-directed mystery, and I want to be more skilled, more artistic, and more God-directed as I grow.
My friend Charlie Peacock (husband of Rabbit Room Press’s own Andi Ashworth) recently posted this comment and the following link to an interview with Paul Simon on his Facebook page. This is the story of a man in a rich, challenging, honest process.
“It’s heartbreaking how divisive people can be when it comes to their opinions about God. There’s nothing so destructive as when the conversation is reduced to: You’re an idiot if you believe – you’re an idiot if you don’t. Like Coltrane, Johnny Cash, Bono, and Dylan, the great American songwriter Paul Simon keeps bringing his spiritual search into the public square in winsome and graceful ways. Here’s a transparent, honest interview that Paul did with PBS earlier in the year. This is how you talk about your spiritual life and quest in public without coming off as a lightweight, a bully, or a know it all. This is human, artistic process where every sphere of life and curiosity finds it’s way into your art. The art informs the world but turns back to you, continuing to inform you, bring you pleasure, and inspiring your ‘eyes to see and ears to hear.’”
What did I think would happen? I suppose I hadn’t really thought about it. Still, what actually did happen came to me as a bit of a surprise.
The concert started at 7:30, the doors opened at 6:00. At around 5:00, I stopped by the venue to buy my ticket. What did I see? A line. There was a line. Fans were already gathering so they could get right up to the front of the stage—fans wearing Stryper t-shirts and holding records they hoped to get autographed.
Why did this surprise me? It wasn’t that Stryper had fans. Of course they had fans. The surprise was how willing these fans were to identify themselves as such. And even more, how unwilling I was to do the same.
Lest you think I’m using Stryper or their fans as the punch line of a joke, let me explain myself. For close to a decade of my life, when I told people I was a Stryper fan it was a badge of pride. Then there came another decade where, when I mentioned liking them, people thought I was joking and I sheepishly denied it. Now I’m in a decade where people buy music, concert tickets, and t-shirts for ’80s big-hair metal because they think it’s “ironic.”
“We will rock the hell out of you.” –Stryper
Last weekend when I heard about a certain concert happening in my city that night, I sent out a tweet that has been bugging me ever since. I twote:
What bugs me most about that tweet is how much effort I spent qualifying something I genuinely wanted to do. “I may or may not…,” “Don’t Judge Me…” Insinuating that if I go, it’s for nostalgia. Why did I feel the need to distance myself from going to see the one band who has probably received more of my money and bedroom wall space than any other in the history of the whammy bar?
For those unfamiliar with Stryper, a little history might be in order. They formed in the early 80’s, appearing on LA’s Sunset Strip music scene with other big-hair metal bands like Motley Crue, Cinderella, Poison, and Ratt. If you know these bands, you get the picture—long hair, spandex, ear rings, make-up, lots of promises to rock people—no matter where they’re from—and to rock them for seemingly unending periods of time.
Stryper, from the beginning, occupied rarified air. If you were going to make it in that industry, there had to be something about you that 1) made you stand out, and 2) made people like you. With their yellow and black attire and their commitment to singing plainly about their faith in Jesus and the free offer of the Gospel, they certainly stood out. However, I expect both of those characteristics made the “make people like you” objective a little more of a battle. Why? Because lyrically and morally, they were swimming against the current of their competing colleagues’ core values.
“One turns at last even from glory itself with a sigh of relief. From the depths of mystery, and even from the heights of splendor, we bounce back and hurry for the latitudes of home.” – Annie Dillard, Total Eclipse
Oh, to have been present at San Diego’s Glorietta Bay on July 4, 2012.
If I add up all the Fourth of Julys, Friday Nights at baseball stadiums and New Years celebrations, I bet I’ve seen close to fifty different fireworks displays over the course of my life. I’ve seen them from my seat in the third balcony at Busch Stadium, from the bed of a pickup truck in rural Indiana, and from a community college front lawn in Kansas City. There was even the fortuitous occasion where I was sitting in the window seat of a Delta flight over St. Louis thirty minutes after dark on Independence Day. Dozens of bursts of light dotted the landscape below as far as I could see. I was surprised by how small they looked from 30,000 feet.
Then there was the time I lay on the pavement of the casino parking lot in an Indian Reservation in central Washington where normal zoning and safety laws did not apply. The rockets burst in the sky directly overhead, raining down little bits of acrid paper all around us.
But nothing I’ve ever seen could come close to what the people of San Diego witnessed this past Fourth of July. What was supposed to be a twenty-minute display ended up lasting just fifteen seconds as a malfunction in the detonators caused the entire display—hundreds of individual fireworks—to all go off at once.
I want to tell you a story—a true story.
The snow had draped everything in a pillowy blanket of white that looked like something straight out of a Thomas Kincade painting. As a country kid, I preferred being outdoors. So when the snow stopped, I layered up, put on my boots, gloves and hat and went out to stand in the middle of the glory God had put on display.
I remember it like it was yesterday. The roads were all but impassable, so I stood alone and uninterrupted. It was bitterly cold—the dry kind that freezes the lungs when you breathe. Everything was so still that the sound of my boots crunching through the surface of the snow muted as though I were in an acoustically perfect concert hall.
I stood at the end of my driveway looking as far as I could past the stand of blue spruces draped in snow to my right when out of the corner of my eye I saw something out of place. There in a 30 foot spruce I saw something amid the alternating layers of bluish-green and pure white that was the color of ash. Unable to make out what it was, I went over to investigate.
One of my greatest joys as a writing pastor is that every year I am obliged to spend several weeks focusing on the two most earth-changing events in history–the birth of Jesus Christ, and his death and resurrection. You cannot make sense of one without the other. I’m currently working on a Lenten Narrative to follow last year’s Behold the Lamb of God: An Advent Narrative. With the season of Lent starting this week, I thought I’d offer here a chapter from Behold the Lamb of God: An Advent Narrative that looks at the incarnation of Jesus through the lens of his purpose for coming: to defeat the death I deserve and raise me to newness of life with him in his resurrection.
Behold the Lamb of God: An Advent Narrative
Chapter 24: The Hearts of Many Revealed
The old man was a member of the old guard, the last of a generation of faithful ministers in Jerusalem’s temple. He was something of a fixture—the kind of man who seemed to have always been there. It was hard to say whether Simeon smelled like the temple or the temple smelled like Simeon, but the minds of those who passed him in the street would often drift to notions of smoke and blood and a guilty resolve to attend to their worship more regularly.
The old guard to which he belonged was on a permanent watch. They were waiting for something in particular, something unique, something wonderful. The years had taught Simeon patience, so he was good at waiting. Still, he felt an unrelenting sense of urgency. He always had. He was waiting for the consolation of his people Israel. He had been waiting a long time, and his people even longer.