Two weekends ago I visited an Amish greenhouse with my parents. To get there you have to wind through the back roads of Cadiz, Kentucky — past the rock quarry where they do all that blasting, past those yellow fields shining-full of canola — then take a right turn by the big aluminum mail box, and pull your car up the long, crackling gravel driveway that divides a white, two-story farmhouse from three round-top tents full of plants.
An eight-year-old boy uses that same driveway for his family’s horse wagon. The animal is strong-shouldered but compliant to a gentle command. The child wears a straw hat with a wide brim, and his little bare feet have soles that are black and thick from outdoor wear. He keeps his balance by pushing his arches into the singletree, which leaves his toes free to bounce according to the jostle of lane.
In those days between Good Friday and Easter morning, I find myself tracing over the bruises that the crucifixion left—not just on the slain body of Jesus, but on the devastated souls of His disciples.
You and I come into Holy Week knowing the all spoilers, so it’s easy to miss the trauma of the middle of that story. It’s hard for us to feel the silence and the disappointment of the chaotic inner days when Christ’s followers were so shocked and so hurt, they weren’t sure what to do with themselves.
Technically, they shouldn’t have been surprised. Before His death Jesus was super clear about what was about to go down. He said, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”
There it is, clear as day. Step by step. But James and John seem to miss all that. They don’t even say, “Oh, Jesus, that’s kind of bad for you. You’re going to be betrayed, and then you are going to die.” They’re too busy calling shotgun in the coming kingdom for it to even register.
I woke up around four o’clock this morning to sit with my father in his jon boat on the Kentucky River. The whole world was dark except for a new moon that lay on the surface of the water like a child’s glass of milk. Still waters feel fragile, so I held my breath, afraid that I would splosh light over the cup edges into the clean, black deep.
A water strider cut straight through the moon’s reflection, dividing it into the rungs of a staircase. I didn’t see angels ascend and descend those steps, but a barred owl flapped her strong wings twice slowly over the water while the heron and the egret coughed and jabbered through their morning prayers. A snapping turtle’s nose rose and she stared at me with cold, black eyes, as if she were suspecting me of a great wrong, then she sank back down below.
A carp jumped, leaving a beaded curtain of the river behind her. With her leap, I felt like she had grabbed my soul by its dorsal fin and given it a shake. She frolicked like David in his ephod, dancing before the Lord with all his might.
The book of Genesis says that God once hovered over the surface of the deep, and when I am on the river, I can imagine that more easily.
We lost our first child on April 27.
I was so young I barely understood how my body worked.
I was still shy when my husband looked at me in the light.
Eleven months earlier the old man doctor
had noticed my innocence was still intact.
I sat up on his exam table,
grabbing at the corners of my paper gown, trying to cover myself
while he smacked me on the shoulder and chuckled.
“Good job,” he said, “I don’t see much of that anymore.”
“I’m getting married,” I said.
Then he tossed me a free pack of white pills
as if they were a trophy.
I stopped taking those pills in November.
We were twenty-two and twenty-four.
Earlier that spring I had bought a white cotton nightgown
with lace around the sleeves,
and years later, when it had turned ivory,
my husband told me how beautiful I had been.
We were both shy in the beginning, I guess.
But that first April 27 I was sitting on a toilet trying not to scream.
My arms were shaking and I couldn’t make them stop.
We were losing the baby.
School starts next week, so I’m sitting in a stall across from the stall where my teenage daughter is trying on clothes. I can see her bare feet, toes pointed together like I keep mine when I’m not sure about things. Every few minutes she opens the door to show me another pair of jeans, and I smile and say, “What do you think?”
The floor is laminate with black and white speckles. It looks like television static unless you get too close, and then the shapes start to make faces. Pop music is droning over the speakers, mostly men with breathy voices singing about women they’ve either conquered or can’t forget.
There’s a sticker on the three-angle mirror that says, “We love bargains as much as you do. Shoplifters will be prosecuted.” It’s an if/then statement. If you steal from us, then there won’t be any good stuff for anybody.
When I was a kid that warning made me think of missionaries who got burned alive and stoned, because I couldn’t keep prosecuted and persecuted straight. Still, I figured that whatever happened to thieves served them right.
My eighteen-year-old son is a math whiz. He’s the kind of kid who learns Calculus 2 from some website, then lands a perfect score on the AP test without ever taking the class. Meanwhile, I’m still struggling with five times seven.
Was it really fifteen years ago when I bought a gallon bucket of plastic counting bears to teach him addition? Now he’s dragging me to the kitchen table at midnight and patiently drawing out diagrams on paper napkins, unpacking the glories of the numerical universe one step at a time.
He’s a born teacher, massaging higher math into the vernacular until my fog lifts, waiting for that moment when I gasp because I finally understand. All at once I see what he means and why it matters (Hallelujah!). I see why this concept is beautiful, why he wanted me to see it; then just as fast all the light passes away, and I’m back in the dark.
Sunday afternoon, and I’m sitting on a picnic table under an open shelter at the local state park. I’m up on a hill that looks down on the lake, watching a bunch of people messing around in the water. Maybe fifteen preschoolers are held afloat by inflatable arm rings, and they are bobbing in orbit around their parents like Jupiter’s moons gone wild. The older kids are playing shark, sitting on each other’s shoulders, and dunking one another under the dirty green water.
If I were their mothers, I would be terrified about somebody drowning or getting a brain amoeba; but these are women who wear big sunglasses and tank tops while smoking cigarettes; they throw their heads back and laugh so easily. Some folks are able to live fully in the present, and they are probably healthier than I am because of it.
Under a tree shade a little way out from the water, a couple is sitting on a blanket, putting suntan lotion on each other. They’ve been going over the same spots six or seven times, kissing every few seconds, hugging and fondling. All these people are sitting around them, and they don’t seem to mind the audience a bit. The guy is wearing a doo rag and the girl has dry blonde hair grown out a couple inches from dark roots. They’ve got to be all sweaty in this heat. He’s too pink, she is too burnt, and they are both too soft to win any beauty competitions, but they are each the whole world to the other this afternoon, and I’m glad those little kids in the water aren’t paying too much attention to what’s happening on the land.
It’s a Johnson Century reel, model number 100B, made in the U.S.A. It used to be my Dad’s—the reel I used when I went fishing as a kid.
There’s a white release button with a smooth indent where your thumb fits, and it makes a delicious click when you push it down. Even sitting on a 5-gallon bucket in the garage, I can’t hear that click without hearing also what comes next, the whirrrrrrrrrrrrrrrr of a line making hope’s arc to heaven, rising like the angel Gabriel leaving the Virgin Mary, then suddenly recognizing that he’d forgotten something. At its peak, that line is carried by gravity down to the earth, down into the dark, wet, green, down near the thick, red mud where the soul of a fish gets itself wooed.
“I will make you fishers of men,” Jesus said to those leathered few who already knew by trade how hard it was to fish for fish. Fish are fickle as women, and women are fickle as men, and I don’t know how to sink down into the shadows where I am called to go forth and woo, and to preach, and to mother, down in this cold, blind darkness.
The line wasn’t rolled up right the last time this reel was used, and somehow it’s got wound all around the rod handle. A big mess is hanging down in an irreverent tangle, looking like a pretty little blonde baby whose momma didn’t fix her hair before they went out to the I.G.A. to pick up a carton of cigarettes and a sack of light bread.
My parents often bought a particular mix of Christmas gifts for my brother and me. There would be:
1. Something fun that we wanted
2. Some clothes that we needed
3. A few supplies for creating new things
4. A resource to nourish our spirituality
5. Stuff for outdoor adventures
6. A book or toy that encouraged us to check out an unfamiliar realm
7. Something scientific
8. A couple of books for hours of solitude
While working up my summer reading list today, I realized that I was automatically finding books that fall into those categories. (My list is pretty nerdy, but I’ll share it with you anyway.)
If you were to choose a book to read in each of these categories, what would you select? What would your kids pick? If your family members decided to spend one week reading on each theme, then invite dinner conversations that revolve around what you are learning, what would you discover together over the next eight weeks?
‘Just an idea. I’d love to read your lists, if you want to post them below.
1. Something fun that I want to read: Tremendous Trifles, by Chesterton
2. Something I need to read: a book on the German romantic philosophers (Still deciding on which one, maybe German Idealism by Beiser.)
3. If I read this it might help me create new things: Lyrics by Paul Simon, Bob Dylan, early American bluegrass lyrics
4. Nourishment for the spiritual realm: A Long Obedience in the Same Direction, by Eugene Peterson
5. This will help me learn about the outdoors: Standing by Words, by Wendell Berry
6. Something that will expose me to an unfamiliar field: A Field Guide to Edible Wild Plants, Peterson Field Guides
7. Something scientific: Parallel Worlds: A Journey Through Creation, Higher Dimensions, and the Future of the Cosmos, Michio Kaku
8. For times of solitude: Library of Congress: Slave Narratives (These are so moving. Check them out if you’ve never read them before.)
Yesterday I watched Kenneth Branagh’s Cinderella. After the movie began, I sat in the dark theater measuring my expectations, waiting for the old, familiar fairytale to be deconstructed. I’ve seen enough modern adaptations of classic stories to worry about a director pulling the rug out from under me. Just a few minutes into a plot, there’s often a cynical jolt, and my innocence becomes the butt of someone else’s joke. Out of nowhere comes the sarcasm, the crude humor, or the cheap political slam, and I feel my face flush with shame that I had once again hoped that a world—even an imaginary one—could be honest and beautiful.
Indeed, the first few scenes of Cinderella are idyllic. The film opens to a lovely meadow adorned with flowers and a blue sky full of puffy clouds. Ella’s family members are tender with one another. Their home looks like it was built from a vintage storybook drawing, so unabashedly sweet that I heard little girls and their mothers coo with delight as we walked through the rooms.
In fact, it was all so perfect that I couldn’t relax. I felt like the high school geek about to walk in on a locker room prank, so I steeled myself, preparing for that awful moment when the director would lift his leg and mark an old fairy tale as his newest territory.
Last night I sat down with a C.S. Lewis essay titled “Miracles.” Lewis is my favorite author, but I wasn’t expecting much from this topic.
It’s not that I’m not interested in the mystical, it’s just that miracles aren’t very effective. People who don’t want supernatural evidence for God will grit their teeth and explain away a cosmic whamboozie, even if one smacks them upside the head. Miracles aren’t a problem for science, reason, or intellect. They aren’t some kind of cognitive hurdle to overcome. They are revelatory. They reveal what observers have already decided about God, based on old wounds and old battles.
That’s why I wasn’t all that eager to engage. The topic didn’t seem very practical.
However, Lewis takes an angle I wasn’t expecting. He writes that miracles tend to be condensed versions of divine engagements that happen to us every day. For example, 5000 people are fed from five barley loaves. “That couldn’t have happened!” we shout.
My youngest son lived in an orphanage overseas until he was three years old. From what I understand, his first year of life was pretty rough. Missionaries who served in his facility were forbidden to touch the infants because officials didn’t want the babies getting used to snuggling. Babies who know what it’s like to be held cry to be held more, so human contact was kept to a minimum to nip that need in the bud.
Before our adoption I had never given too much thought to the importance of holding a baby. When my birth children came into the world, I held them because they were cute, warm, and cuddly. I “oohed” and “aahed” over their perfect little feet, I breathed in the vanilla tops of their heads, I tickled their fat poochy bellies, I kissed them eight million thousand times in the sweet rolls of their necks, and I rocked them to sleep. I did those things (as most mothers do) because love for them came natural to me, not realizing that connections were being grown in my babies as a result of physical contact with me. I have learned since that when a parent touches her infant, she is helping him realize how his body connects to his mind.
Because our youngest son wasn’t held much in his first year, that mind/body connection was damaged. When he first came to us, it was common for him to spin around and around in circles, to jump off of high places so he could feel the crash of the floor, and to wiggle continually. Even in his sleep, he was in motion; too many nights I would hear a thump indicating that he had found a new way to fall around the bed rails. When I took him to an occupational therapist for advice, she explained that the orphanage had left sensory processing issues. The banging, the crashing, the wiggling were my son’s attempts to compensate for touch he never received. Because nobody held him, he had lost his body during those early years. Now his subconscious was trying to figure out where he was in the world.
Before my oldest son was born, I had a miscarriage at twelve weeks gestation. It was a messy, terrifying experience; and for years after it was over, I struggled with fear that the loss had been my fault.
I was afraid that I had traveled too much in the first trimester, or that I had been too stressed about the ministry we were trying to begin. Maybe the electricity from the waterbed my husband and I were sleeping on had caused the baby to die somehow, or maybe I shouldn’t have lifted the flower pots by the front step.
The one thing I knew for sure was that I had been too casual about motherhood. Our pregnancy was unexpected, and my emotions hadn’t had time to catch up. I was supposed to have nine months to adjust to the idea of a baby; I didn’t know life and death could change places overnight.
When I woke up from the D&C, I was groggy. I remember asking the nurse two things: first, if they could tell the child’s gender, and second, if I could somehow bury my child. She told me “no” to the first, and to the second, that the hospital had already “taken care of” the baby’s remains. It was a quiet, empty ride home.
Community was not much comfort. The same Christians who would have been horrified if I had aborted a child smoothed over the loss with platitudes: “You can have an other one,” or, “God doesn’t make mistakes!” or “Sometimes these things happen.” They were trying to help, but I felt a lot of pressure to be okay, even though I wasn’t.
To Him who presses curiosities four-to-a-row
across the dimpled backs of infant hands;
To Him who has made the dust of the hay barn
settle in drowsy glory through a slant line of sun;
Who has birthed three naked, new mice,
just pink, bare thumbs, sucking out blind thirst
in a mother’s tossings and tendings of the grasses of the earth;
Who has swelled the heavy teats of the cow?
Who has made them drip milk in drops,
sweet, white puffs and sighs on the dry brown barn floor?
Who has wetted her brown, round, empathetic eyes?
Who has given her a tail to smack against her meat?
To Him who has made the cool March wind
snap the curtains to applause;
Who hovers (might He even cluck or coo?),
wing thrown round about His beloved,
heady as the hot underside of a hen;
Who opens up the earth like a lap,
belly out, leaned back, arms thrown wide,
feet planted in a father’s welcome,
To Him who permits the storm-torn hickory to cross upon itself,
savage as thrown ink lines,
To Him who grants the turkey vulture a bare red face,
so that she might reach between ribs of the dead
and pick meat off their bones;
the rusted eye of Jupiter, blasting?
(Like a woman in her fury? I cannot tell.)
Even so, glory be.
Nor can I tell if He ordains
or simply allows hail to bruise
the soft bodies of tree frogs;
or why he does not stop the wild dog
from laughing (by my judgment) overloud.
Glory be to Him
who shaped the teeth of the wolf
in their sockets
‘ere any shepherd shaped his staff;
To Him who planted a fruit-bearing tree then spoke,
“You shall not eat,
for in the day that you eat of it you shall surely die.”
To Him Who has been from the beginning other,
Who cannot be etherized,
Who grants to life gravity and resistance,
Who is untamed by those who would harness Him,
Who spins the moon round,
round and round again,
from dissonance to resolve
until she flushes white and clean,
shining like Moses fresh down from the mountain;