Two years ago I walked the streets of Oxford with my wife. We were in London for a few days during the final throes of Spring and took the train to the famously literary town to visit, among other things, the former home of C.S. Lewis. It’s a two-story brick house called the Kilns, in what used to be the outskirts of Oxford and is now buffeted by subdivisions. Fifty or sixty years ago Lewis sat upstairs at the Kilns and wrote, or he strolled around the pond behind the house smoking his pipe; now college students live in the house and the pond is littered with old tires and oil bottles.
Not far from his house is a picturesque Anglican church building made of hewn stone and tucked in a quiet hollow of Oxford. We walked through the old empty building where Lewis and his brother used to sit through the homily until five minutes before the end of the service, at which time they would sneak out the back door to beat the lunch rush at the pub down the street.
Behind the church is the cemetery where Lewis is buried. My wife and I stood at his grave feeling the peace of the place: the long-haired cows tearing grass from the hill visible through leafy bowers, the sun pushing through gray English skies as soft and easy as a yawn, the green of new grass well-kept. As hokey as it sounds, I felt like we were in the Shire, and I suppose that in a way that’s exactly where we were.
The tour ended at the Eagle and Child, the pub where the Inklings often met for beer, friendship, and the sharing of their latest writings. I dragged my wife inside and promptly ordered fish and chips at the table where Tolkien, Lewis, his brother Warren, Charles Williams, and others once enjoyed one another’s company. I felt bashful and self-conscious about going so far out of my way (with my patient wife in tow) to visit these places. What did I expect to find there? I’m not sure what’s so fascinating to me about these men and their works, their approach to creativity and their understanding of the source of it all. Their brilliance was remarkable; they were Christians, intellectuals, and yet childlike enough to love stories and seek fellowship in their making.
London itself was a wellspring of inspiration for me. We strolled through Kensington Gardens where Peter Pan was born, ate still more fish and chips in pubs that had welcomed travelers for four hundred years, I thought about Robin Hood, George MacDonald, Harry Potter, King Arthur, and Shakespeare. And of course, I thought about the gospel. History breathes in London, seeps through the cobbles and like mist it rises from the Thames. It’s easy to see why so many beloved stories have sprung from England’s imagination.
History swept me up when I walked beneath the portcullis of the Tower of London, when I took communion in Westminster Abbey among the tombs of long-dead kings. The blood and body of Christ, shed for you, peasants and kings, pagans and priests. The feast at the table is good and gives life, and is your only hope for meaning and peace and rest from the baying of the hounds at your heels, because Death and Sin and Hatred pursue you and would swallow you up if not for the strong voice of Jesus saying “Peace. Be still.” And at his word the dogs snap back into the darkness with a yelp as if reaching the limit of their chains. History belittles us. Its story is one of conquest and murder and vast darkness, and the noblest of men ends up as dead as the thief. I realized as I walked through the hall of kings in the Abbey that my time here is brief and my earthly crowns are worthless as chaff; the words of my epitaph will ring hollow lest they point to the fullness of Christ.
Which brings me back to Oxford. Ron, our tour guide, told us that he once asked a hundred people on the streets of Oxford who C.S. Lewis was and none could tell him. None. A few wrinkled their eyebrows and asked if he was “that Alice in Wonderland” guy. He told us that when he started giving the tours of Lewis’s time at Oxford, his tomb was overgrown and covered with mildew, its words barely legible. But for a relative handful of people (most of them Americans) who know about Aslan and the Deep Magic and the High Countries, the world knows little about Lewis and lauds him not. But the marks this man’s stories left on my soul–the gospel in his stories–are deep and lasting and I believe I’ll one day show them to him.
I believe strongly in the value of the artists in this world. I believe that when someone who was made to strive to create beauty in the world is, as Brennan Manning said, “ambushed by Jesus,” the art that results bears a God-given power that draws men to Christ. I have encountered that power in the sub-creations of Christ-followers countless times. (I’ve also encountered it in the works of those who haven’t yet succumbed to the source of their gifting.) Those works of art have helped me to better understand the Bible and its author, they have given me the tools with which to worship, to serve, to revel in the greatness of the Maker.
Those works of art are the fruit of obedience to the artist’s calling. The burden God places on each of us is to become who we are meant to be. We are most fully ourselves when Christ most fully lives in us and through us; the mother shines brightest with her child in her arms, the father when he forgives his wandering son, and the artist when he or she is drawing attention to grace by showing the pinprick of light overcoming the darkness in the painting or the story or the song.
The world knows darkness. Christ came into the world to show us light. I have seen it, have been blinded by it, invaded by it, and I will tell its story. I cannot help but see that story everywhere I look. I see it when I am full of joy and weightless as a cloud, and I see it when grief and self-loathing root me to the cold earth; it is remembering the story, Christ whispering it in my ear, that kills the despair, sets me gently on the donkey, and takes me to an inn to recover from the wounds. How can I keep myself from singing?
The Rabbit Room is a place for stories. For artists who believe in the power of old tales, tales as old as the earth itself, who find hope in them and beauty in the shadows and in the light and in the source of the light.
After my fish and chips in the back room of the Eagle and Child, I noticed a paper sign attached to the gable. On it was written the name of the little room where the Inklings met: the Rabbit Room. I don’t know why it was called that. There was no explanation to be found. But the name struck me, stuck with me, and grew into this website. Here you’ll find writings and reviews by artists and appreciators of art, conversations about creation, storytelling, songwriting, and the long journey of becoming who we’re meant to be.
I also wanted to provide a place where you could support some of these artists and writers by purchasing from the Rabbit Room store (as opposed to some gargantuan bookseller). Sure, you may find the book or CD cheaper elsewhere, but here you’ll help sustain the ministry of some of these artists and writers, and you’ll be supporting this place where I hope you’ll come for support and sustenance of your own. The books and CDs for sale in the store each tell the old, old story in their way, and I believe that they have the potential to be a balm for you in your long journey.
So pull up a chair and join us. The fish and chips are fattening, but so, so good.
The Proprietor
The Warren, Nashville
So I was having a bad day. I woke up, for no apparent reason, at 5:30 in the morning, and my brain was already two hours ahead of my body. It was the kind of day that usually lands me in front of the mirror with a mental baseball bat. But on this day, I did not have the wisdom to walk away in defense. Instead, I moved in closer for a beat down. My arms would not reach up to fight, but remained stubbornly, helplessly at my sides. My face, totally unprotected from the oncoming head blow, narrowly dodged clear at the very last second, and I closed my eyes in relief. A minute or two passed and I gained strength enough to push away from the glass and head for the safety of my computer. I put my head down and got to work, hoping to shake off the shadows, but an hour later I found myself crying through the proofread because I hated every single letter on the screen.
Here is a small excerpt from John Piper’s excellent book Don’t Waste Your Life (which you can read here for free, or buy here for a pittance) wherein he expresses thankfulness for Clive Staples Lewis and details some of the ways he has cleared a path for us all. I’ll only add that I vigorously concur, and that JP is among the very few men who rank with CSL for impact in my own life. -sam
Heaven knows why it has taken me so long to write a little something about this album, the newest EP from friend and soul sister, Julie Lee. Julie and I met several years ago at a friend’s house and found immediate ease in conversation and a unique connection; sparks of light and magic hung lightly in the air around our collision. It was one of those instances where you know for sure that the God of the Universe meant for you to meet this one particular human being out of the millions that He created. I know that sounds a little dramatic, but I like drama (the good kind only, please) and am grateful when I find it happening in my little life.
Browsing the shelves of wicked-cool used bookstore here in Nashville, McKay Books, I happened upon Kathleen Norris’s (The Cloister Walk, Dakota, Amazing Grace) latest, Acedia & Me. Though I had no idea she had a new book out, the cheap sticker price for a primo first edition (Note: you will recall from a previous post that I have a more than slight affinity for used bookstores and, especially, first editions) was an easy decision. The title itself was mildly intriguing since I was vaguely familiar with the word, “acedia”, but of which I knew very little. The subtitle, “A Marriage, Monks, and A Writer’s Life”, though hardly an enticing, round-em-up, gather-em-in slogan, is true to Ms. Norris’ midwestern style, neither flamboyant nor melodramatic.
I’ve been hearing about this children’s Bible called The Jesus Storybook Bible by Sally Lloyd-Jones for a year or so now, first from Ben Shive, then from a smattering of others whose opinions I respect on such matters. One night last week Jamie and I were putting our sweet Skye to bed (she’s 6 now), and we were talking to her about Christmas. I’d been gearing up to leave for tour and with the first Sunday of Advent fast approaching we wanted to find out what she thought. Jamie asked her who was born on Christmas morning, and Skye answered, “Um…Noah?”
Russ Bremeier at Christianity Today:
Is there a qualitative difference between learning a song from your Grandfather and downloading a song from iTunes, from getting a recipe online and pulling out the yellowing paper of an old, family recipe? Ken Myers answers in the affirmative, channeling C.S. Lewis when he discusses the need for thoughtful Christians to consider not only content in what we appreciate in art, but also how we receive it.
The other night my wife and I had the opportunity to see Charlie Peacock in concert. The Art*Music*Justice tour, featuring Sarah Groves, Derek Webb, Sandra McCracken, Brandon Heath and Charlie, had an off day in Kansas City. So Charlie set up a house show with just him and his piano in the upstairs art gallery of the world’s most perfect Christian bookstore, Signs of Life, in downtown Lawrence, Kansas. (No kidding. Not a Scripture mint to be found, but huge sections on art, history, classics and local writers. There’s one wall devoted to the puritans, and another to Walker Percy, Flannery O’Connor and the like. Dangerous.)
Mystery. Intrigue. Drugs, dark secrets, the decay of the will, and the transforming power of God’s love sown by a single man to a harvest of redemption.
My favorite book I’ve read this year was initially only a curiosity piece I perused while killing time in a Barnes & Noble. I had recently bought Unchristian – a book that offers an insightful look at how outsiders of the faith view the church – by David Kinnaman & Gabe Lyons, but decided I needed a mental break and started looking for something a little lighter. I’m not inclined to reach for humor books, but the cover of a book featuring a man dressed in Old Testament garb and looking earnestly heavenward with the ten commandments in one hand and a Starbucks cup in the other proved irresistible. I picked it up, thumbed through the pages and found myself laughing out loud in the aisle at Barnes & Noble – another uncharacteristic behavior for me.
The Yellow Leaves: A Miscellany, the new book from my favorite author, Frederick Buechner, was released on June 16th. I added it to my Amazon shopping cart when I first heard about it from the Proprietor and Eric Peters, after they heard Buechner read a couple excerpts during the grand opening of the Frederick Buechner Institute back in January (which also featured a concert by Michael Card, with AP opening for him).
Walt Wangerin, Jr. strikes again.
The musical bumper sticker on my car during the ol’ college years would have definitely read “I’d Rather Be Listening To Acoustic Music.” Therein was my initial foray into the early careers of Square Peg artists like our own Proprietor. I found great enjoyment in the Texan college worship scene (early Crowder, Robbie Seay, Justin Barnard, anyone?). And the great unknown (acoustic) rock over which I stumbled came in the form of Jill Phillips.
Janner Igiby lives in Glipwood, a nothing little village in the land of Skree, on the edge of the Dark Sea of Darkness. Manhood is on the horizon, but Janner finds it hard to feel much hope for the future. Skree is ruled by foreign oppressors, snake men called the Fangs of Dang, servants of a shadowy emperor named Gnag the Nameless. The Skreeans are weak and weaponless. They’re even tool-less. Any Skreean who needs to use a hoe has to borrow one from the Fangs (and fill out the requisite paperwork). And from time to time, the Black Carriage arrives in Glipwood to carry young Skreeans toward an unknown fate across the Dark Sea.
I am not a fan of Civil War literature; in fact, I have always thought of it as one of those weird sub-genres for obsessive types. They’re almost like Trekkies with their re-enactments and maniacal devotion to detail. It’s just not my thing (although I’m secretly jealous that they get to dress up and shoot cannons).
A Randall Goodgame song is like a great independent movie. Characters deliver lines like they were lifted from a break room, a truck stop, or a downtown diner. Seemingly incongruent scenes are juxtaposed and plot isn’t obvious; in fact, narrative–a good story–is often more evident than linear plot lines. An indie movie, like a Randall Goodgame song, seems to tell itself. Rather than being rudely yanked by a chain through a sequence of contrived events, with a Randall Goodgame song, I have the sense that I’m being allowed a willing, but vicarious sneak peak into the real lives of his real characters.
Andy Gullahorn is funny, but he’s also one of the more serious lyricists I’ve come to enjoy in a while. Listening to Reinventing the Wheel, you come to understand that he is more than a good songwriter. He is a craftsman. He knows what he’s doing, where he’s going, and where he’s taking his hearers.But as I said, people say Andy Gullahorn is funny. They say that, I think, because he makes them laugh. But as for me, I’m calling it nervous laughter.